Saturday, August 29, 2020

A Death and the Mystery Unravels...Yet!

Approximately, 70-72 days after the death of an actor [allegedly committed suicide], pieces of evidence and chat transcripts start raining like the Mumbai showers. How legit or admissible they are before the court of law is yet to decide, but then, an alternative narrative sprung.
 
‘Media trials…”, ‘character vilification…”, ‘innocent till proven guilty…’.  
 
Individual media houses and one [de]famed journalist whose memory does not go beyond 2002 Gujarat or Ram Janmabhoomi rushed to offer a platform. Was media trial or character eulogising does not holds then? (I am only asking.) Often, it is said, one should listen to the other side of the story, right, one should, but if the other side does not corroborate their stories with facts, should he/she should be heard?
 
Three months ago, an actor was found dead. He got a ligature mark on his neck. The photograph was widely circulated over social media. The present-government and the certain authorities come to a conclusion, ‘it is a suicide.’ The narrative is set, and all are happy. Then, it all starts crumbling.
 
First, the state police start goofing-up, which make people suspicious. Then, two of eye-witnesses contradicted their statements when quizzed, and behave abnormally. The suspicion gets solidified. The final nail on the coffin is when the prime-accused dressed in plain white salwar-suit released a video pleading ‘Satyamev Jayate’ (Truth should prevail) with folded hands. Now, the suspicion gets cemented.
 
If people in-house were not having different versions or a close associate, (one who shared a person’s bed) claims not knowing the reason, it becomes a matter of investigation. And, the closet is opened, and surprisingly, skeletons start tumbling out.
 
There’s an old saying: the dead will have their revenge. Well, it is not me, but the greatest bard and his famous play, ‘Macbeth’ quotes. Cartels of transcripts discussing the procurement, administering, and payment for drugs comes to foray. Financial irregularities and suspicious banking transactions, shady PR agency, the addition of more agents gradually start thickening the plot. A straightforward narrative (suicide) now gradually gets a sinister look.
 
Truth is uni-dimensional—not two-dimensional or cubic in nature. As the sleeper cells and campaign for prime accused get activated, in recent days, the neurons of common sense also get agile.
 
Suddenly, there were discussions on media trial, character vilification…often, I am unable to understand, what for? There is more than what meets the eye. Does discussion and procurement of drugs is a part of a normal character? Do administering of the drug is a classic character? Does hobnob with drug and sex racket is an example of an ideal human character?
 
In earlier times, a certain long-haired actor who was earlier into drugs was found guilty [by the court] for procuring and destroying AK-47s from a gang who were involved in Bombay blast. Was he an ideal character? If not, how come a biopic be made to him eulogise his character?
 
Another actor who has the habit of rubbing his nose-lobe with thumb [a signature gesture that often immitated] gains 200-crores for every ‘irrational’ movie he makes. He was accused of a driverless car that rammed and kills six people sleeping on the pavement go scot-free. Again, he was found [alllegedly] abusing women or hunting an endangered animal turns into a philanthropist get to sell his expensive clothing wears under the brand name ‘Being Human’. Was his character not whitewashed?
 
How come a terrorist is labelled as ‘son of a poor schoolmaster’ while another ‘a lovelorn’? How come a politician whose credit is to run ‘forcible sterilisation’ turned into a visionary? How come a dynast [allegedly] found with the stashes and more than prescribe moolah in a foreign airport be seen a future Prime Minister? How come the wife of a minister be found smuggling gold and the aunt-Chief Minister sends her police force to escort her safely? Were all these not character whitewash by the media?
 
I would not be surprised, if tomorrow, the prime accused, get bail from the court or go scot-free because a tattered democratic courtroom often passes indiscriminately judgment or found agencies not submitting relevant documents. 

We live in a decomposed society. Calling ‘Gandhi’l Anything apart of ‘Mahatma’ is slander. No matter shreds of evidence prove him an appeaser or a mere opportunist. A Mary Gonxhe Bojaxhiu with her white and blue bordered saree is nothing but ‘Mother Teresa’. Pieces of evidence, however, shows her an epitome of medieval corruption of the church, evades taxes, confines poor, indulges in sex-trafficking, and openly promote Catholicism and conversion.
 
So, I am not surprised when a media platform comes to foray and give their platform to the prime accuse to tell her-story or accuse others of ‘media trials’, character vilification’ and likewise. Anyways, my [unsolicited] advice to the accused is that people’s memory is short-lived so, chill-out. And, my [again unsolicited] advice to the people who claim there are other important tasks and the death of an actor happens in a country of 1.3 billion juntas, good-luck! You won’t understand the veracity of the case unless you have a mysterious death in the family, a ramming car, a drugged child, raped or acid-attack on your daughters, a murder that ignored and hushed as suicide.
 
Only, then would one realise how the dungeon works?

Friday, August 7, 2020

A Temple Was Finally Built...

Resting my head on an arm, I leaned through the window. Stuck in the kilometre-long traffic jam the bus moves at a snail’s pace occasionally immovable for hours. I was feeling exhausted after the daylong school picnic trip, and now, disgruntled. Around 10 P.M. the bus reached the school. My portly rounded mom held us both (my sister and me) by the wrist and hoped into an autorickshaw heading home.

‘Next time, nobody is going for the picnic’, my mom ordered with a stern voice.

‘What happened?’

‘Nothing…’ mom replied, however, her face has signs of panic.

After some time, she opened up. ‘Today, there was a great ruckus. ‘It’ got demolished to the core.’ My mom said in a hushed voice.

‘Demolished…what?’ I asked,

‘The mosque…Baburi Masjid…it was pulled down…wrecked…turned into rubble.’ Mom synonymy.

It was December 06, 1992. Honestly, thence, I did not understand how one could demolish a mosque or why it is a serious matter. But, throughout the two-and-half decades (like many) have realised the significance of demolition. The wintry December of 1992 changed India, in context of its social fabric, the history, hypocrisy and counter-hypocrisy, and the politics.

The dispute of Babri Masjid and Ram Janmabhoomi was one of the longest ever land suit in human history, second to the Temple of Solomon in Israel. In 1528-29, one Baqi Tashkindi (or Mir Baqi) allegedly built a mosque on the grounds of Ram Janmabhoomi. Although, the date of construction of the mosque was often debatable. He named the mosque as ‘Baburi Masjid’.

Gulbadan Bano, the daughter of Babur, who wrote a biography of Babur during the reign of Akbar, did not mention of any Baburi Masjid in her book nor does Abul-Fazl’, the author of Ain-i-Akbari. Instead, Fazl’ in his minutest details of the Ayodhya narrated, ‘it is one of the holiest places for Hindoos, for its significance to birth of Ram, a revered lord, in Treta Yug’. In 1611, William Finch visiting the court of Jahangir also records, ‘every year, Hindoos would visit Ayodhya in large number to the birthplace of Ramchandra’.

So, [allegedly] it could be the Aurangzeb’s reign when the temple came to formation like Gyanvyapi Mosque or discretion of Somnath. The first recorded communal violence was in 1717, a decade after the death of Aurangzeb. (Strange)

For three centuries and more, the land remained a bone of contention occasionally breaks into legal and communal clashes which culminate with the breaking of domes and the mosque on December 06, 1992. Since then, generations have witnessed long court-cases, communal tensions, politics of appeasement, Hindoo-and-Moslem separatism, and the rise of jihadi and saffron extremism.

Last year, in November 2019, the apex court, pronounced its final and conclusive judgement on the matter. The 10-acre land, where once the Baburi Masjid stands, handed over to the temple trust; another 5-acre far from the temple site to Moslem litigants. Initially, the Wakf rejected the land but later made a U-turn. The story would have ended there but, alas! It continues and will be continuing.

On August 5, 2020, the brazen BJP and All India Hindu Mahasabha decide to lay the foundation stone for the temple. And, it opened a series of debates and a pandora-box.

The dissenters of temple construct were up in arms. They pulled out the panchangs, resort to ancient Hindu astrology calculating the movement of stars and planets—a Moslem politician from Hyderabad in his starched sherwani sermons on the secular ideals from the Constitution. A maulana, who was President of All-India Imam Association published a pamphlet calling people to demolish the temple. Many have refurbished their old ‘naara’ (slogan), “Not temple but a school, a library” to “Not temple but employment opportunities”. And, half-reads, better not ask, they write and publishes without having an iota of a topic.

As a commoner, my two-bits on the recent hullabaloo on stone-laying ceremony and construction row:

How does the construction of a temple could severe the ideals of country’s secularism? Will those who say so, may I ask will they voice the same if a mosque or church is in construction instead of a temple?

There were long eulogies on ‘dead secularism,’ and ‘constitution’ -  a politician from Hyderabad who was limited to the few Moslem quarters and only the Old city of Hyderabad was its frontrunner. May, I ask, the politician was ‘democracy’ precedes secularism in the constitution. Selective and deliberate misreading is a folly in the Indian education system that brazenly practised. The ideal of the Indian Constitution is it democracy and not secularism, how difficult was that anyone to realise.

The brother of the said Moslem politician with crisp pastel sherwani once said, “15-crore Moslems can maim and kill the 100-crore Hindoos in 15-minutes’. The motormouth brother later threatened ‘a PM, if visit Hyderabad, will have adverse reactions [he meant he would kill]’. Another off his party man delivered a flammable hate speech inciting Moslems (now 25-crore) at Kalburgi, Karnataka. The motormouth brother, however, proven himself a paper-tiger and PM did visit the state, not once but twice or thrice, while he remained holed. May, I ask, the sherwani-clad Moslem politician was secularism thence, outpouring?

A theory used as a tool to brainwash the community people is about, ‘Martyrdom of Baburi Masjid’. The truth, however, remains quite distant from the popular belief. On the court papers, the litigants, Wakf and Ram (represented) were engaged in the title of the property. Wakf argues since ‘they’ have been longly-staying in the property have their share while the Ram claims the land belongs to him and Wakf has no claim.

Let me put it in a simple form. A man inherits a hundred-year-old property from the ancestors. The property also houses a tenant who has been living in the property for more than fifty years. The owner asked the tenant to vacate; the tenant refused. The owner went to court. The tenant claim that the family has been living on the property for ages so he should be duly compensated or considered as one of the stakeholders. It makes Ram Janmabhoomi dispute as a civil case; not a religious or criminal case as packaged.

Another random theory often popularised that the building should be converted to a school or hospital instead of a temple. May, I ask, the proponents of the theory can they voice the same for Kaaba or Pope’s citadel, Vatican City. Strangely, Islam which propagates itself as a monotheist religion takes offence (immediately) if anyone comments on Kaaba, or Hajj subsidies, or the meteorite or the fanciful zam-zam ka pani.

But, the proponents won’t claim to convert Kaaba to an Islamic study centre or a hospital but wants a temple land should be given to building a school or library or hospital. Absurd.  

The slogan recently refurbished as, ‘no temple but employment opportunities’—another illogical socialist stalemate. A temple, or a mosque, or a church often serves as the hub to many economic activities. Locals put stalls and shops selling garlands, sweetmeats, pooja samagris, and errands—besides, the handlooms, painters, photographers, metal workers also pans-out abundant source of employment. Still, when the question of employment opportunities crops, I wonder, what qualifies as employment opportunities?

Will the construction of Ram Temple would help India to fight the coronavirus? A most-laughable criticism. People who cannot segregate topics or put the right things on the right bucket should not be given a scope to opine. An individual in his daily life does different things, which are unrelated to each other. A nation also deals with multiple things, like geopolitics, foreign policy, domestic issues, economics—and, all are unrelated or partly related. The construction of the temple is a religious issue; coronavirus is a health-related issue. Different ministries are responsible for managing the two issues. How could one relate coronavirus to the temple?

For the sake of argument, if one takes into account the illogical logic, how the mass prayer during the Eid can help India to fight against coronavirus?

Someone petitioned the court to bar that the telecast of Bhoomi Pujan. It will incite communal violence and flouting of social distancing norms. The court rightly rejects the plea. ‘It was based on surmises’, the court replied. Many have-reads and pseudos fantasise of fanciful surmises, no absolute or concreteness. The base of their argument is on hypotheses.

Finally, a few objects the Prime Minister for attending the Bhoomi Pujan. I find that the argument is mostly flimsy. A chief minister can flout her white shawl gifted from a masjid when attending any rally. A nation where politicians name their party as ‘All-India Majlis-e-Ittahedul Musalmeen’ or a person whose lineage is under scrutiny and often debatable wears and show-off janeu (the Brahmanical thread), why cannot a Prime Minister be allowed to follow his faith?

A lady-prime minister can wear rudraksh from Anandomai, or if the President of the country is selected on the basis on the faith or social strata, why raise a hue and cry, if the recent Prime Minister inaugurates a temple. How his sole and personal act can harm the secular thread?

No matter, even if all the questions are answered; logic in Indian society is a rarity. People continue to clamour and keep preserving their agendas. So, if a few cries out or wail or beat their chest; the temple is finally going to stay. Another thirty or fifty years, it would take to assess its impact.

Monday, August 3, 2020

पल भर की कहानी है

ये वक़्त हैं, जो पलों में कट रहे,

एक डोर और टूटे हुए कुछ मोतियों का गुच्छा

बड़े चाव के

झूठे रिश्ते,

वह सब झूठे चेहरे

एक गहरा सा निशान

मुखोटे में छिपाते।

ये भी बदल जायेंगे, ज़रूर।

फिर एक लम्हा होगा,

सिर्फ मैं होगा, मेरी कुछ यादें।

खोखली आँखों से हम भी देखेंगे।